Early studies
Main articles: Exploration of the Moon: Early history, Selenography, and Lunar theory
Understanding of the Moon's cycles was an early development of astronomy: by the 5th century BC, Babylonian astronomers had recorded the 18-year Saros cycle of lunar eclipses,[103] and Indian astronomers had described the Moon’s monthly elongation.[104] The Chinese astronomer Shi Shen (fl. 4th century BC) gave instructions for predicting solar and lunar eclipses.[105] Later, the physical form of the Moon and the cause of moonlight became understood. The ancient Greek philosopher Anaxagoras (d. 428 BC) reasoned that the Sun and Moon were both giant spherical rocks, and that the latter reflected the light of the former.[106][107] Although the Chinese of the Han Dynasty believed the Moon to be energy equated to qi, their 'radiating influence' theory also recognized that the light of the Moon was merely a reflection of the Sun, and Jing Fang (78–37 BC) noted the sphericity of the Moon.[108] In 499 AD, the Indian astronomer Aryabhata mentioned in his Aryabhatiya that reflected sunlight is the cause of the shining of the Moon.[109] The astronomer and physicist Alhazen (965–1039) found that sunlight was not reflected from the Moon like a mirror, but that light was emitted from every part of the Moon's sunlit surface in all directions.[110] Shen Kuo (1031–1095) of the Song Dynasty created an allegory equating the waxing and waning of the Moon to a round ball of reflective silver that, when doused with white powder and viewed from the side, would appear to be a crescent.[111]
In Aristotle's (384–322 BC) description of the universe, the Moon marked the boundary between the sp
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